‘The only people for me personally will be the mad ones, the ones that are crazy to stay, crazy to talk, crazy to be saved, desirous of everything at the same time, the ones who never yawn or say a popular thing. ~ Jack Kerouac
I woke up today thinking about the consciousness of chaos. Hence, the offer by Mr.mad men videobb Kerouac.
I’ve also been rereading a handful of old titles, ‘The Far Side of Madness’ and ‘The Self in Psychotic Process,’ publications by John Perry–the legendary Jungian Psychiatrist who (to my great fortune) was my across the street neighbor for the seven years I lived in San Francisco after leaving the monastery in Burma. Mr.Perry was in my view among our era’s great explorers of heart and psyche–a revolutionary iconoclast.
In contemplating Kerouac’s usage of the word ‘crazy’ and the more severe types characterized by ‘frenzied (usually violent) anger’ (as in out-of-control-gang wars), or the hyper-pretentious frantically rejected types of mad, (as observed in the out-of-control White House-wars-on-creating-terror), the ‘mad’ I am contemplating is also discussing the chaos of courageous human goodness– one who cries in taking delights to others, not making hell in service of ending fear.
But what is the heart essence of the mad iconoclast–one who is devoted to relentless humanness?
Person who is compelling and very independent to be near mainly because of her imaginative purity? That are these people who ‘never yawn? That are these sacred Goddesses and gem-like guys drunk on the divine madness of courageous freedom?
Let me reframe that. Here, I am not speaking about an individual per se, but going to a means of being, a state of consciousness, an artistic online original existence that is iconoclastic by nature of its positioning to strong humanness as an interrelated freedom.
Let as a metamorphic memetic metaphor–an changing ontological issuing information structure held in the memory of psyche me label this form of chaos. At the matrix of this chaos is a ‘meta-memetic’–the science of totality–original liberty itself.
The dharma watchmadmenonlinefree is a meta-memetic — a hyper system of interrelated issuing ontologies.
The ‘meta-memetics of dharma’–the science of as a lattice of recognizable power patterns within allness liberation, points to a freedom that is both individual and professional, and innately iconoclastic by nature. As a fiercely imaginative force, the dharma when accessed–inhabited, if you will, characteristics to allow someone to both breathe freedom fearlessly and discuss their expressions of freedom without promoting fearfulness in others.
In other words, it is my opinion that the dharma of the world is innately free. If the memetics of totality aren’t helpful devote conditions of madness:, we are attached.
The job accessible? To learn how to stay the dharma, breathe freedom, become oxygenated by it. In so doing, we’ll normally wean ourselves from the carbon monoxide repair of concern. mania was named by An inherited strange comfort.
The world did it. Thus could we.
Here is the true march of liberty –a relentless chaos to be within the ‘information structure of liberation. To live it. Breathing it. Be it. That is the key purpose of existence.
That abiding in chaos features to harmonize our hearts to resonate with life’s inherent unity. This is the reason I believe true independence is innately weak. Freedom is both individual and contextual, simultaneously.
Obviously, nothing exists alone. What happens over there results us here. When the sun fades, the lights go with it, and life (as we realize it) may sometimes become battery operated, or we’ll become transbiological fireflies–luminous states of being without Walmarts and wars.
Well, thank you for this most valuable opportunity.
I wish I could say it qualified as true chaos. I believe I still have a methods to move yet. Just chalk it up to another Monday on Earth–an effort at talking with two great departed Mr.Kerouac–wherever they’re and souls–Mr.Perry.
It is also a feeling in my heart, a feeling for the dharma of freedom, calling me to more courageously incorporate correct madness–the revolutionary iconoclast within.
Otherwise, who the hell desires to be defeated by righteousness and frustration and God forbid, be reborn in heaven with all those evangelical Republicans playing countless rounds of golf while selling off their ultimate stocks of Haliburton to make an effort to hold their cronies from going bankrupt back on the planet?
Publisher: Jewels M. Chenier